Healing Through the Valley

About a week and a half ago I was invited to a dinner to speak to a group of about 300 or so other pastors and leaders from the Presbyterian Church in America while we gathered for our General Assembly. The theme of the evening was “A Healing Denomination.” And, I was asked to share about the journey Erica and I have been on these past 2 years. I was nervous– this was a room full of other preachers and leaders (people I admired and am seeking to emulate in my own ministry calling). Who was I to share to a group of people like this? Yet, I also had confidence that God wanted to bring glory to himself through our story, and that he would use it in the lives of these colleagues, mentors, and heroes.

I share the transcript of this talk with you all knowing that there are many others out there who need a gospel-oriented vision to make sense of the affliction in life, and in order to experience real hope that is ours by faith in Christ, even in the midst of our times of darkness in the valley of the shadow of death.

 

Healing Through the Valley. Dan & Erica Herron, 2014

Thank you for inviting Erica and I to share tonight. She obviously isn’t with me, otherwise I’d look a lot better—due to some recent health issues with 2 of our kids, we had to cancel her trip—which is a real bummer, she’s really the one y’all really need to meet and hear from.

Now, I don’t have any life lessons for you, nothing that refined or sterile. But, I do offer you some glimpses into the story of healing Jesus is bringing about in our life.

We’re driven and ambitious. Two of our hobbies as a young married couple were triathlon training and home renovation.

We’re finding that as our shepherd, God confronts our driveness, gives us glimpses of our weakness, restores our souls by the rest that comes through receiving and depending on Jesus’ presence.

We moved to Bloomington, Indiana 2 years ago to till the ground for a new church and an RUF at Indiana University. We had a core group of 9 people—me and Erica, RUF campus minister Brad Tubbesing and his wife Caroline, and our combined 5 kids, all under 6. We’re like The Goonies of church planting. We prayed, made friends, shared the gospel, strategized, and saw a little community begin in our dining room.

Then— the shadow of death.

On February 8^th, 2013 my beautiful, young wife, and wonderful mother to our 3 children was diagnosed with breast cancer. Erica is a doctoral-program-conquering, marathon-running, child raising, strong church planting partner wife. How could this, this word, “Cancer,” apply to her?

Many of you might really want to know, “How did you handle this?”

Many days, early on especially, it felt like we were in the dark, like we were groping for stability, like we were in a labyrinth of a valley. I had to explain to my children that their mommy was sick; in kid-language we had to prepare them for her surgery, for chemo and the loss of her long curly hair, for radiation and the tiredness and soreness that would come. To help our kids, Erica and one of my boys created and illustrated superheroes named “Chemo” and “Radiator,” and at each treatment she wrote a new chapter in an adventure story where these guys rid the world of Dr. Smalls and his evil minions.

Erica wrote of her experience of this shadow: “Right now I’m at a loss for words. I’m being confronted by so many idols and fears. Yet, at the same time I have some peace in knowing that I can trust my heavenly Father and know that regardless, He can be glorified. How do I enjoy God and glorify Him forever while having cancer? Do I really have cancer? Is this really me? Father, I pray that this terrible time would be used in amazing ways. I pray that you would be glorified. I pray that you would deepen my knowledge and understanding of you. I pray that you would expand my heart. I pray, though it somehow feels wrong to ask, but I pray that you would spare my life. Let me be cured and able to see who you grow my children into and how you use my husband. Use this in my life to use me also, but please let me live.”

In pouring out his healing, God leads us into the shadow.

So, how did we handle this? How did we continue the work of a parachute plant—how did we survive as a family?

Jesus asserted himself as our refuge. We were so shell-shocked that we didn’t have the capacity to reach out. We could only receive.

That day that we heard the news, Erica and I were at a meeting for the Central Indiana Presbytery. After receiving the call, all the elders and their wives gathered around us, laying hands upon us, kneeling at our feet, anointing our heads with oil, as she and I wept, hands woven together.

They prayed Psalm 23. In surrounding us with his body, Jesus made his presence known, his rod and his staff they comforted us. And, our little sprout of a church, our Presbytery, and this church were Jesus to us, and walked with us into the Valley.

And, all we could do was receive. There was no ambition, there was no drive, there was no “handling it.” There was only frailty and weakness and need.

In leading us into the shadow, God forms us into receivers of his healing.

And, this is where we encountered rest through dependency on Jesus’ Spirit. John Owen wrote of this, “Affliction is part of the provision God hath made in his house for his children… for in our afflictions we find our need of the consolation of the Holy Ghost.”

Receiving this healing consolation of the Holy Spirit it deepened our repentance and faith. We discovered our drive to enmesh our identities in cancer—I felt an impulse to assert my new status as “wonderful supportive cancer husband” as my claim to righteousness and glory. And, Erica, she felt the pull of others’ expectations, and a compulsion to see even cancer as that thing that grounded her identity.

Being receivers of God’s healing exposes us.

Erica wrote about this too. In November, after her treatments were complete, she reflected through the lens of Psalm 62, writing: “God alone as our refuge applies to everything that comes in life—church planting, Dr. of Physical Therapy, raising children. I do not get to claim a self-righteousness from these things. I also don’t get to claim a glory for how I made it through cancer, how I’ve done chemo and lost my hair…that I endured 7 weeks of radiation… that I worked the whole time… that cancer is now a part of my story. I do not get my righteousness from being a cancer survivor. I want to claim this, but this is not my glory to claim. On God alone rests my salvation and my glory. It is my story, not someone else’s…It shapes who I am but it does not make me better or worse. God alone is my mighty rock, my refuge. In him is my identity.”

Erica was really the one who named our church—Hope. While we were driving to a chemo treatment. She saw this as what our city needed because it’s what she needed, what I needed—Hope. Hope of rest for our souls in Jesus.

God’s healing comes only through the Valley of the shadow of death. It’s in the shadow where the presence of Jesus is most intimately known, where our idols were confronted, where all of our supportive scaffolding of ambition was stripped away, where Erica and I were formed into a receiving and depending people who really know the salvation and glory of God. It’s our faith-clinging to this living hope where we are becoming receivers and ultimately mediators of this healing to our place.

We’re still ambitious. Erica just finished training for a half-marathon, HopePres began weekly services at the end of March. But, this ambition has less and less of a grip on our identity as we find rest in being receivers, and members in a community of need like this one, like this one, is called to be.

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Weary of Life’s Demands

Hey friends,

I’ve been feeling weary lately, and I know that some of you are as well. If you’re not feeling this right now, it will be coming at some point in this life. I’ve attached a couple of articles for you all to peruse, that could be helpful for any of you wrestling with this very thing right now. And, perhaps my thoughts below may be of some guidance and encouragement as well.

Life is hard. We face opposition in everything we do— from work, to parenting, to friendship, to dating, to exercise, on and on. I write, “opposition” rather than “challenge” because challenge in itself can be a very good thing, something that moves us to press forward, that can motivate us to godly productivity, being what God created us to be— His image bearers as we create and tend to stuff.

Yet, opposition is entirely different. Opposition is feeling the weight of every aspect of life crushing down on you, sometimes all at the same time. Opposition is facing grueling difficulty, both external and within our own hearts, as we deal with the mundane as well as the exceptional experiences of every day life. We can face opposition as we seek to accomplish great things, as we seek to simply manage everyday things, or as we wrestle uncomfortably with boredom.

Opposition, and the negative emotions we experience as a result, come as a consequence of humanity’s fall into sin (cf. Gen 3)— because of sin, all spheres of creation have become alienated from God and alienated from one another, all things are in opposition, all things are at enmity.

Emotions are an important component of our humanity, were created good by the Lord, yet they can become so strong, so dominant, that they can become the primary lens with which we view the things of our lives, and we can begin to lose track of what is true. What we feel as a result of the opposition we face, resulting from our spiritual alienation, can become for us the reality within which we live.

At the same time, these same emotions can be a thermometer for us, they can indicate for us what our hearts are really longing for, if we learn to listen to them, work our way through the various complex layers of emotions, ask questions of our hearts such as: “what am I feeling?” “why am I feeling this?” “is the cause of this feeling true?” “what is true— about this immediate situation, about this person in front of me, about myself?”

We see the Psalmist doing this as he speaks to his own heart, which is in the throes of despair, longing, and loneliness in Psalm 42: “Why are you cast down, O my soul, and why are you in turmoil within me?” (asking the questions, naming the emotional experience dominating him) “Hope thou in God! For I shall again praise Him my savior and my God,” (speaking the truth of God’s reality to his own heart).

Understanding our own hearts, naming our emotional experience which can become a life-lens, having discernment on the circumstances impacting us through particular forms of opposition, learning to speak God’s truth to our own hearts— the only source of lasting hope and comfort— these are disciplines of the maturing Christian life. Something that requires time, silence, pushing away of distractions (such as more work, more entertainment, more striving).

This is the very thing Jesus spoke to Martha about in Luke 10:38-42, “Martha, Martha, you are anxious and troubled about many things…” In her anxieties— her emotional lens— she distracted herself with spiritual work, making Jesus comfortable; yet failed to realize that what she needed and what Jesus desires to provide, is rest. In this instance, rest looked like Mary sitting at Jesus’ feet, listening to him. In other instances, enjoying rest through Jesus’ grace looks like Elijah being served bread and told to sleep by the Angel of the Lord.

In both instances, the Lord seeks to care for the heart, mind, emotions, and body of His people. Yet, for this to happen, God’s people must detach themselves from the apparent immediacy of all of those impending areas where we feel that continual opposition, and step into a place of silence, where God can remove the scaffolding which we surround our lives with, and bring real rest, His rest, gospel rest for our souls, which begins and ends in our personal encounter with Christ.

TV does not bring rest. More work does not bring rest. More organizing, or pinning more stuff to our Pintrest board does not bring this deep rest that we all need. More likes on our Facebook post does not bring rest. These things can be fun. They can spur on our creativity. They can help connect us with others. But, they cannot bring the rest that Martha longed for, that Elijah needed, that the Psalmist cried out for, “As the deer panteth for the water so my soul longeth after thee…”

Draw near to Jesus this week. Find a way to draw near to the Lord for an extended period this month. All of us are busy, but none of us feel the necessity for busyness as much as Jesus must have felt, who withdrew regularly to quiet places to pray.

If he was tempted in every way as we are, yet is without sin, do we not think that he felt all that we feel and more? Even our temptation toward acedia (which is what these attached articles are about).

Draw near to the One who has attained rest on your behalf. Let’s pray that the opposition and the accompanying emotions we experience, become opportunities for the Lord to show His grace to us in new ways.

In the love of our Lord,

Dan

articles:

“resistance to the demands of love”

“staying put to get somewhere”